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   “I Am God in My Space” An Essay by Finn, the Modern Druid From the
  moment a child grows into youth, the great question begins to press: Who
  am I? The adolescent asks this because the world demands identity —
  family, friends, society all want an answer that can be named and recognised.
  Yet beneath this surface lies a deeper and more urgent question: What am
  I? This
  second question is not about role or reputation, but about foundation. It is
  the question that must be faced if one is to step fully into adulthood. The Adult Ground To be adult
  is to act from one’s own ground. Not a borrowed authority, not the echo of
  parents or teachers, not the dogma of church or state. The adult stands on
  the certainty that I am God in my space. This does
  not mean, “I am the one God above all others.” It means:
  in this place, in this moment, I am sovereign. My existence is not
  second-hand. I am the absolute centre of my brief span of being. Think of
  a tree in the forest. Each oak, ash, or pine stands rooted in its place. It
  does not ask permission to exist. It does not defer its being to another
  tree. It simply is — fully, absolutely, in its ground. The tree is “God in
  its space.” And so are you. Examples in Daily Life 1.     The
  Worker: 2.     The
  Parent: 3.     The
  Citizen: Transcendence, But Not Beyond Nature Yes,
  there is transcendence — but not to a supernatural beyond. Transcendence
  means simply: going beyond what was given, adapting, growing, evolving. The
  child becomes youth, the youth becomes adult, the
  adult grows beyond herself.  But there
  is no need to imagine a realm above nature. Nature is God. The quantum ground
  of existence — the play of energy and matter, the brief spark of life we are
  — is itself the divine field. To live it fully is to realise the
  God-experience. The Maxim of Adulthood So let
  the maxim be clear: “To be
  adult is to act as God in one’s space: finite, sovereign, immanent.” Every human,
  whether they know it or not, already lives this reality. Some deny it, some
  obscure it under borrowed authorities, some name it differently. But the fact
  remains: each “I am” is absolute in its locus. Closing Reflection When the
  infant asks “Who am I?” the answer may change
  with fashion or role. But when the adolescent finally asks
  “What am I?” her answer transforms her into the mature adult who fully
  comprehends:   I am the
  God-experience here, in this body, in this time, in this place. My action is
  sovereign. My life is whole. This is
  not mysticism. This is not escape, not freedom from. This is
  the simple, natural ground of being an adult in the world exercising the freedom to be this
  or that. From
  Dualism via Non-Dualism to Monism  |