The Origin and Function of Meaning: A Functional Reappraisal

 

Abstract: This paper explores a functionalist and evolutionary view of meaning. Rather than treating meaning as a metaphysical constant or existential endpoint, this approach considers meaning as a self-generated, adaptive strategy used by life systems to regulate and sustain themselves. By examining the biological and contextual emergence of meaning in individual life quanta—discrete units of living systems—the paper proposes a reframing of meaning not as truth or transcendence, but as a guide mechanism for goal alignment and survival coherence.

 

1. Introduction: Meaning as Function, Not Essence: The question "What is the meaning of life?" has traditionally carried philosophical weight, implying that meaning is something external to be discovered. This paper challenges that assumption by proposing that meaning is not intrinsic to life itself but emerges from life’s functional operations. It is not a cosmic answer but a strategic adaptation.

The core assertion is that each unit of life—a life quantum—constructs meaning to sustain itself. Meaning is therefore not universal, but relative, constructed, and operational. Yet, paradoxically, in order to be effective, meaning must be treated as absolute within the scope of its originating system. This apparent contradiction forms the backbone of life's self-coherence.

 

2. The Origin of Meaning in Life Systems: Life begins with one imperative: to continue. From this imperative flows the generation of goals, and from these goals, the emergence of meaning.

2.1 Meaning as Survival Strategy: At its core, meaning arises from alignment with the fundamental biological imperative: survival. Behaviors, signals, and rituals become meaningful to the extent that they support the continued functioning of the life system. This applies equally to a cell, a plankton, or a human.

2.2 Contextual Construction: As a life quantum interacts with its environment, it develops culturally or contextually coherent goals. These secondary goals—such as social rituals, games, or spiritual practices—are meaningful insofar as they reinforce the primary goal of survival and replication.

2.3 Inter-Quantum Relativism: While a behavior may be profoundly meaningful to one life quantum, it may appear absurd to another. This is not a failure of logic but a feature of meaning's localized construction. A ritual that preserves cohesion in one system appears meaningless outside of it. Meaning is thus inherently relative across systems but felt as absolute within each.

2.4 Absolutization for Coherence: For invented meaning to operate effectively, it must be experienced as absolute. A dart game, yoga practice, or religious ceremony functions meaningfully only when participants bracket out wider existential relativism. This process of de-relativization—or absolutization—is essential for coherence and motivational efficacy.

3. Conclusion: Meaning as Internal Engineering: Meaning does not emerge from outside life, but from within it—engineered by the organism as a form of regulatory coherence. It is a tool, not a truth; a necessity, not a destination. Each life quantum, to sustain itself, invents its own set of meanings and treats them as real. This process is not delusional, but strategic. In reframing meaning as internal engineering, we can release the search for objective meaning and instead study how meaning functions to sustain life itself.

 

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