Tractatus Humanus

Commentary and Clarifications

 

On the Human as Quantum System

The human being is not a thing, not a substance, but a singular event—a brief configuration of energy and information within a system that does not repeat itself. This view stems not from mysticism but from physics. At the quantum level, matter is probabilistic, not solid. Thus, the human must be understood as a process whose output as identity serves as address.

The “self” that we imagine as continuous is a narrative, created after-the-fact by a brain assembling and screening discrete inputs into the illusion of coherence, experienced as consciousness. In this sense, identity is analogue fantasy laid over a digital landscape. We feel real, more precisely stated, realistic, because the very discreteness of our quantum aggregation enforces contact @ c in a relativity vacuum. The identifiable output has gravity but not permanence.

 

On Survival and Transmission

Evolution does not “want” survival; it wants continuance of pattern (i.e. data stream) variation. DNA is a data stream that encodes survival instructions. A human is the carrier system for this code, optimized to replicate and upgrade itself. Hence, survival is not the ultimate goal. Survival enables of data transmutation and transmission.

To be born is already to have survived—one sperm out of millions, one zygote among uncounted lost pregnancies, one organism that made it past the hostile womb. The system begins its existence as a statistical anomaly: a winner.

But the test is not over. The human system must adapt to new contexts constantly, reconfiguring itself as conditions change. Those who adapt best transmit their patterns. Those who fail are erased.

As elsewhere stated by the druid:

 “The smart get to eat and mate.                                           The dumb get eaten.”

 

On Artificial Intelligence and Culture

Artificial Intelligence, as used here, is not limited to machines. It includes all adaptive technologies invented by humans to increase survivability in complex environments. Language is an AI. Morality is an AI. Institutions, myths, and laws are all AIs—tools created by humans to navigate unpredictable reality.

Each cultural system, from Greek logic to Roman law to modern digital networks, is a kind of survival code-layer added to the core biological kernel. These structures support—but can also distort—the natural. When they dominate or override the core survival logic, they become dangerous, parasitic, threatening survival.

The system must remember: the artificial must serve the natural, not replace it.

 

On Winning, Losing, and Feedback

The notion of winning is not metaphorical. The nervous system is constructed to interpret feedback in binary terms. Pleasure signals usefulness, safety, or efficiency. Pain signals failure, error, or danger. These signals shape behaviour long before rational thought arises.

Every decision a human makes—whether to eat, trust, move, speak—is calculated along win/loss axes. Complexity arises from scale and layering, but the core remains binary. This does not mean morality is irrelevant; it means morality is an arbitrary survival protocol evolved to function in a specific collective system.

The human, a predatory mammal, must navigate a world of other autonomous predatory agents, many of whom are competing for similar resources and, indeed, for humans as prey. The context is therefore fundamentally hostile, not in the emotional sense, but in the structural one.

 

On Sovereignty and the Druid

Sovereignty is the default state of the human system. At birth, the organism is context-blind but entirely self-contained. As it learns to survive, it must collaborate with external systems, gradually surrendering fragments of autonomy for enhanced survival capacity.

But when these collaborations fail—when the borrowed systems no longer serve, or become too costly—the system must choose. Either:

·         Upgrade again, at high energy cost, or

·         Revert to a previously successful operational mode.

This is where the druid enters—not as a ruler, but as a facilitator of self-repair. The druid is a symbolic figure who points back to an earlier state of wholeness or alignment that provided ‘at best’ survival. He reminds the system of its own basic natural survival code. He never commands, because sovereignty cannot be violated without corrupting the system’s integrity.

To “be yourself” is not a sentimental aphorism—it is an ontological directive. It means: return to, restore your own code. Reboot to your cleanest executable survival version. Every system has such a state—a memory of functional clarity.

 

Final Reflection

This model does not offer comfort or salvation. It does not provide meaning. It merely observes what appears to be true: that humans are survival engines, running inherited code, adapting to shifting and hostile environments. What we call consciousness may be nothing more than the interface between quantum unpredictability and structured data persistence.

Yet within this system, dignity remains, albeit self-generated. Dignity lies in self-awareness, in the awareness ‘I AM (this)!’, in sovereignty, ‘I am ALL in my niche!’, and in the act of restoring one’s signal when the noise grows loud.

The druid does not rescue you. He turns you back toward yourself.