The pantheist’s ethos The pantheist^{1} believes
that all identifiable realities emerge as differential iterations^{2}
of a basic ordering routine.^{3,4} Completing^{5} the basic dynamic^{6}
ordering routine^{7} is an identifiable reality’s ethos.^{8,9}
Each identifiable reality emerges as
differential iteration, hence variation of, hence alternative of the basic ordering routine.^{10} An identifiable reality^{11}
self-drives to avoid loss of identity and realness, thus extinction. It
succeeds by increasing order and therefore identifiable reality, thus
prolonging existence. Therefore an identifiable reality’s,
that is to say, any and every thing’s ethos is to increase order. Increasing
order is the divine act per se. In practical terms that means
upgrading oneself and thereby the ‘ALL’
as aggregate of selves.^{12} © 2019 by
Victor Langheld |
1. For the notion of pantheist substitute the notion of
‘mature adult.’ 2. For iterations read: differential recursions. 3. For basic ordering routine read: a basic
constraints, hence rules set. The ordering routine is quantised and dynamic,
i.e. on-going. Each emerged identifiable reality works as a thermo- (i.e.
energy) dynamic system requiring continuous recharging wherewith to sustain
its order and so its identity and reality. 4. This is the unitary
vision of the adult, namely the wholly altruistic “All for one
and one for all.” It
observes and experiences that all emerge
as variations, hence alternatives of one, i.e. of a basic order common to
all. The separation vision, wholly
egotistic observation and experience of the immature infant is: “All for me.” 5. i.e. (locally) enacting and so becoming and so
realizing theos = GOD. 6. All order systems are dynamic (and quantised). To emerge,
survive and replicate they must acquire, i.e. predate or scavenge energy,
that is to say, random momentum. 7. Namely increasing order that increases survival capacity. 8. The ancient Greek word ęthos (“character; custom, habit”) is generally translated to mean: The character or fundamental values of a person, people, culture, or movement. 9. The actual purpose/goal/aim of an identifiable
reality is to perfect (i.e. complete) its ethos. 10. In other words, each alternative emerges as
recursive albeit differential elaboration of the same basic fractal or
algorithm (as a sort of The Universal Turing Machine). 11. That is to say, a unit of order sustained by
energy/heat/pressure. 12. The popular mature adult expression of this insight
is: ‘The
purpose of life is to make the world a better place.’ The
infantile = immature, hence henotheist version is ‘The purpose of my life is to make me
better.’ |