Pantheism updated

 

 

 

 

The Pantheistís no difference non-position

 

 

The pantheistís GOD takes no position hence happens prior to difference. Lacking difference the pantheistís GOD cannot make a difference.

 

The henotheistís God takes a position, hence emerges difference. Different, he can make a difference.

 

 

 

In the dualistic, because differential thus relative everyday world the henotheistís God decides and wins the day. In this world the pantheistís GODís contribution is deemed irrelevant.

 

 

©2020 by Victor Langheld

 

 

 

 

 

Analysis

 

 

The pantheistís GOD1 takes no position2 hence happens prior to difference. Lacking difference3 the pantheistís GOD cannot make a difference.

 

The henotheistís God4 takes a position, hence emerges difference. Different, he can make a difference.

 

 

 

In the dualistic, because differential thus relative everyday world the henotheistís God decides and wins the day. In this world the pantheistís GODís contribution is deemed irrelevant.5

 

 

©2020 by Victor Langheld

 

 

 

 

 

 

 

 

 

 

1.      i.e. the basic (i.e. non-particular, thus absolute because unlimited) procedure, same for or common to all (thus monist), that enables the emergence of all limited thus identifiable realities including this or that (selected) God and all gods.

2.      i.e. because specifically unconstrained, unlimited, thus unordered. The pantheistís GOD procedure is symbolized with the 0 because itís the same for all. Because this GOD takes no particular position His action is uncertain. Compare the notion of the nirguna (i.e. no attributes) Brahman of the Upanishads.

3.      For Ďdifferenceí read: communicable attribute or mode. Lacking difference the pantheistís GOD is indifferent.

4.      The henotheistís (selected) God (example: Exodus 20:3, to wit: ĎThat shalt have no other gods before me.í) operates as particular (i.e. selective, thus relative) procedure (or algorithm) of constraints or rules that emerges a particular (thus dualistic) identifiable reality. This God (compare the notion of the saguna (I.e. with attributes) Brahman of the Upanishads) is symbolized with the digit 1 (and of which n emerge) and which is certain.

5.      Because basic, i.e. common, same; whereby sameness is compressed out and only difference affects.