The Modern Druid's Understanding of Spiritualism and Naturalism

By the druid Finn

 

In the age of AI, quantum physics, and space telescopes, it might seem like spiritualism and naturalism belong to two different planets. One speaks the language of soul and mystery; the other, of atoms and algorithms. But look closer, and you’ll find these two worldviews not only coexist—but may serve distinct and developmentally appropriate roles in the human journey.

As a "modern druid"—a thinker grounded in ancient symbolic wisdom and contemporary science—we might begin to see spiritualism and naturalism not as enemies, but as tools for different stages of life.

 

Spiritualism: Survival for the Young Mind

Let’s start with spiritualism—the belief that unseen forces like spirits, souls, or divine will, indeed my God, shape our lives. It’s easy to dismiss this as superstition, but for children and early adolescents, spiritual thinking makes psychological sense.

Why? Because young brains aren’t wired for complexity or existential ambiguity. According to developmental psychologist Jean Piaget, abstract reasoning doesn’t fully emerge until adolescence. Kids interpret the world in symbolic, often magical ways. They look for intention and agency—even in nature (e.g., “The moon is following me”).

Spiritual narratives offer:

·         Safety: “You’re never truly alone; there's a guardian watching.”

·         Moral clarity: “Good is rewarded, evil is punished.”

·         Meaning: “There’s a reason for your suffering.”

These aren’t scientific truths—but they are cleverly devised fantasies,  that help children, and yet infantile adults, develop a sense of order and security.

Think about it: when a child loses a loved one, they don’t need a biology lecture on cellular death. They need the idea of heaven.

That’s not weakness. That’s developmentally appropriate survival.

 

Naturalism: Survival for the Grown Mind

Now enter naturalism—the view that everything arises from one set of natural laws and causes. There are no supra-natural forces, only phenomena that can be explained by physics, biology, and chemistry.

Naturalism doesn't offer comforting illusions. But it does offer something just as powerful: clarity, autonomy, and actionable knowledge.

As adults, we have responsibilities. We must make decisions in healthcare, politics, parenting, and ethics. These decisions can't be based on wishful thinking or ancient cosmologies—they need data, reason (self-logic coherence) and empirical grounding (meaning facts).

Examples:

·         Climate policy isn’t a question of divine wrath—it’s about carbon cycles and global systems.

·         Medical treatment can’t rely on faith healing—it requires understanding disease pathology.

·         Ethical behaviour isn’t about heaven or hell—it’s about empathy, consequence, and harm reduction.

This is what it means to apply a mature mind (i.e. reasoning) in a complex (indeed random) world: facing reality, however difficult, with tools that work.

 

From Magic to Method: A Developmental View

Here’s the key insight: Spiritualism and naturalism aren’t just beliefs. They’re survival strategies—and they emerge at different stages of life.

Stage of Life

Primary Worldview

Function

Childhood

Spiritualism / Dualism

Emotional security, simplified moral order

Adolescence

Blended or shifting views/non-dualism

Identity formation, rebellion, experimentation

Adulthood

Naturalism / Monism

Rational autonomy, systemic thinking, ethics

This doesn’t mean we “outgrow” spiritualism in the sense of rejecting all its value. Rather, we integrate its symbolic power into a worldview that’s no longer dependent on myth—but still open to meaning.

 

The Modern Druid’s Wisdom

The druid of old, embedded in nature, wandered forests, communed with spirits, and mediated between worlds. The modern druid must do the same—but between childhood myths and adult realities.

We can honour the poetry of spiritualism without mistaking it for literal truth. And we can champion naturalist rigor without losing wonder, reverence, or intuitive depth. The modern druid’s spirituality is that of the mature adult grounding action in factual knowledge, i.e. science.

Because in the end, the journey from spiritualism to naturalism isn’t about which side you’re on. It’s simply about growing up—and getting smarter.

For, as the Druid said:

“The smart get to eat and mate. And the dumb get eaten.”

 

Final Thought

Spiritualism gives us stories when we’re not ready for the harsh reality of the world. Naturalism gives us structure, proven through evolution over 3500 million years, when we’re ready to re-build ourselves as unique and original (bit-) actors within reality.

Both matter. But in a world that desperately needs mature thinking, clear performance rules, and grounded solutions, naturalism, as the spirituality of the mature adult, isn’t just helpful—it’s absolutely necessary.

And perhaps the most evolved among us are those who, like modern druids, can hold both: the wisdom of myth, and the power of reason.

 

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