Language Beyond Words

The Periodic Table as the Alphabet of Reality            

by the Druid Finn

 

Language, in its everyday human sense, is a structured artificial system of symbols — sounds, letters, gestures — arranged according to rules to convey meaning between individuals. English, Mandarin, Swahili, or Sign Language all meet this definition. Linguists tend to emphasize its shared, cultural, and communicative nature.

But this view, while useful, is narrow, marginal. If we strip away the human focus and keep only the essentials — symbols plus consistent interpretation — a much larger landscape appears. A symbol can be any mark or signal that a receiver (as observer) can detect and interpret in a repeatable way. By this measure, the scent trail left by an ant, the flash of a firefly, the ripple from a fish’s fin, or the scratch of a glacier across rock all qualify as elements of language.

 

Language as Orientation

The primary function of any language — whether human, animal, or mechanical — is orientation, be that within a system (as machine language) or between systems (as eco language). It helps its user navigate a world that, without it, would be unstructured, unpredictable, and essentially unknowable.

Think of a blind person’s stick: it doesn’t explain what the world is or where it came from, but it offers a way to sense and map it. In the same way, a language — any language — does not define the nature of its user or explain its origin; it is either a natural or artificial tool for finding one’s way within a (self- or other) context that is otherwise opaque.

This applies to bees reading the chemical signature of flowers, bats reading echoes in the dark, or humans reading printed words on a page, or humans ‘reading’ themselves as everchanging, short-lived identifiable realities. Each of these is a language-mediated orientation system. Without it, the user would be left in a kind of pre-language (hence pre-communication) state — unaware and  without reliable landmarks, i.e. ‘Lost in space.’

 

Marks, Symbols, and the Universal Alphabet

If we accept that a symbol is any mark that can be made, detected, and interpreted, then language extends far beyond human tongues. Marks need not be sounds or letters; they can be scratches on stone, vibrations in water, photon strikes on a sensor, or even the specific arrangement of subatomic particles nested, like quarks, within subatomic particles. At this natural level, the cosmos itself is filled with symbols and rules for interpreting them — a web of languages, to which each receiver has adapted (or been eliminated).

This perspective allows us to reinterpret the Periodic Table of the Elements as a complex alphabet of reality. Each chemical element — hydrogen, carbon, oxygen, gold — is a distinct, albeit complex “letter,” defined by its atomic structure and physical properties. These letters combine according to the “rules” of chemistry to form molecules — the “words” of matter. Molecules, through their interactions, form structures and processes — the “sentences” and “paragraphs” of the ongoing realistic (formerly called material) narrative.

 

A Narrative Without a Known Storyteller

If we think of the cosmos — or even a single human life or a microbe in the microbial mats that existed 3.600 million years ago, — as a narrative composed of an elemental alphabet, we are left with an unavoidable question: Who, if anyone, is telling the story? And to whom?

Our orientation systems — our limited marginal languages — allow us to move through and translate with an artificial species constrained languages the narrative of nature, but they do not explain its origin. The alphabet exists; the sentences unfold; the story progresses. Yet the source, if there is one, remains unknown. Just as a blind person’s stick cannot reveal who built the road or where it is leading, so language cannot reveal the author — if any — of the cosmos.

This means that language, in the broadest sense, is a user-friendly map that highlights a limited selected space within a mysterious black space: a map because it lets us navigate the terrain of our brief, unpredictable existence, and a mystery because it cannot, on its own, tell us why that unknown terrain is there at all.

 

Conclusion:
By starting from the human definition of language and expanding it to include any mark that can be consistently interpreted, we arrive at a naturalist view in which the chemical elements are the alphabet of the physical world. These elements form the words, sentences, and chapters of the universe’s ongoing narrative (as self-expression in analogue). But the author of the story — if there is one — remains hidden, beyond the reach of the very language we use to describe the tale, be that language English, Maths, Algebra, Symbolic Logic, pictures, smells or sounds and so on, Mandarin Chinese or Sanskrit.

 

The language of matter

 

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