The Emergent as Probe

A Natural Context of the minim

 ‘It’s not about me’

by the Druid Finn

 

1. Premise: Emergence as Event

Nature does not unfold as a seamless flow but as a series of random emergent events. Every identifiable phenomenon — a photon, a bacterium, a human, or a galaxy — appears as a bounded, therefore identifiable realness quanta, constrained by conditions that hold it in place for a brief interval. To appear is already to be confined, identified and real, and consigned to extinction.

 

2. The Emergent Defined

Each emergent functions as a random probe: a temporary, structured configuration as experimental set that tests the adaptive possibilities afforded by its environment.

·         Particles probe interactions: a photon tests pathways through matter, a quark tests confinement within hadrons.

·         Organisms probe survival strategies: a bacterium tests antibiotic resistance, a human tests cultural and technological adaptations.

·         Civilisations probe modes of organisation: Athens tested democracy, the Maya probed calendrical time, Rome probed empire.

·         Stars probe nuclear stability: some stabilise as long-lived main-sequence stars, others collapse into black holes.

The emergent is therefore less an “end product” than a trial-run, a random probe of what might be (and, if successful, is) possible under given constraints.

 

3. The Logic of Probing

Why does nature proceed by random walk probing rather than by intentionally producing stable, eternal forms?

·         Randomness rules input. The cosmos is not a closed book with fixed outcomes but a field, indeed an ocean of stochastic momentum, i.e. energy packets.

·         Constraints define outcomes. Each emergent is shaped by limits: Planck’s constant for photons, gravity for planets, DNA repair mechanisms for organisms.

·         Differential (meaning random) iteration ensures continuity. By producing vast numbers of random, thus unpredictable emergents nature maximises the chance that some will persist, at least for a while, thereby sustaining (self-necessary) continuity.

Thus, probing is not an accident but the central logic of natural emergence resulting from the drive to continuance.

 

4. The Lottery of Life

To increase its survivability, the procedure plays like a lottery: it runs ever-increasing numbers of (self-terminating) probes, all of them expendable.

·         On Earth today there are about seven million (expendable) species, each serving as a platform for probing survival.

·         Each platform deploys vast numbers of expendable units — individual organisms — none of which endure, but all of which contribute data momentarily to the ongoing continuance test.

·         Humans are but one platform among millions. Our billions of individuals are expendable units, probing strategies of survival, culture, and adaptation.

The logic is clear: the procedure invests in quantity and variation, because continuity requires both upgrade and redundancy. The failure of one unit, species, or even planet does not end the emergence procedure; it simply marks the limits of viability.

 

5. The Experimental Set

Each emergent is an experimental set, a hypothesis posed by the Universal Procedure self-continuing by means of random walk:

·         “Will this cluster of quarks hold together?”

·         “Will this DNA sequence confer survival?”

·         “Will this social structure endure external pressure?”

Some succeed. Most fail. In the end all fail. Subatomic particles decay in fractions of a second, most species vanish without trace, civilisations collapse into ruins. The losses are not wasted — they chart the terrain of what cannot persist.

 

6. Survival as Continuity, Not Conservation

What persists is not the emergent but the procedure itself, which carries on by iterating through new probes. Continuity is achieved not by conserving identities (mere addresses) but by generating new trials. The lottery never ends; the tickets are endlessly printed, then discarded.

 

7. Critique of the “End-State” Illusion

Human narratives — religious, political, even scientific — often imagine a final state: salvation, utopia, or a Theory of Everything. But if nature operates by continuous, automatic, blind probing, there is no end-state. There is only the lottery of iteration, endlessly testing new possibilities under shifting constraints.

To live truthfully is to accept oneself as one, once-off ticket in this cosmic lottery: real for a moment, expendable in the longer sweep, yet indispensable as part of the ongoing draw.

 

8. The Minim Restated

Thus the natural context analysis confirms the minim:

“It’s not about me.”

Because “me,” or any emergent, is a probe, not an end. The significance of any emergent lies not in its permanence but in its function as a bounded experiment in adaptation, one expendable unit among countless millions in nature’s lottery.

 

Against Human Exceptionalism

 

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